Two Zen Classics: The Gateless Gate and the Blue Cliff by Katsuki Sekida

By Katsuki Sekida

The unusual verbal paradoxes known as koans were used frequently in Zen education to assist scholars reach a right away cognizance of truths inexpressible in phrases. the 2 works translated during this publication, Mumonkan (The Gateless Gate ) and Hekiganroku (The Blue Cliff Record), either compiled in the course of the tune dynasty in China, are the simplest identified and most often studied koan collections, and are classics of Zen literature. they're nonetheless used this present day in numerous perform lineages, from conventional zendos to fashionable Zen facilities. In a very new translation, including unique commentaries, the well known Zen instructor Katsuki Sekida brings to those works an analogous clean and pragmatic method that made his Zen education such a success. The insights of a life of Zen perform and his familiarity with either japanese and Western methods of pondering make him an amazing interpreter of those texts.

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By Katsuki Sekida

The unusual verbal paradoxes known as koans were used frequently in Zen education to assist scholars reach a right away cognizance of truths inexpressible in phrases. the 2 works translated during this publication, Mumonkan (The Gateless Gate ) and Hekiganroku (The Blue Cliff Record), either compiled in the course of the tune dynasty in China, are the simplest identified and most often studied koan collections, and are classics of Zen literature. they're nonetheless used this present day in numerous perform lineages, from conventional zendos to fashionable Zen facilities. In a very new translation, including unique commentaries, the well known Zen instructor Katsuki Sekida brings to those works an analogous clean and pragmatic method that made his Zen education such a success. The insights of a life of Zen perform and his familiarity with either japanese and Western methods of pondering make him an amazing interpreter of those texts.

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Extra resources for Two Zen Classics: The Gateless Gate and the Blue Cliff Records

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The theory of ulus and törö mandated that these new formations be recognized as legitimate. A possible analogy might be the recent recognition of Bosnia and Croatia as viable entities in the modern world system of sociopolitical formations, namely nation-states, although this would have been unimaginable thirty years earlier. As a result, even though at the time of Dayan Khan there were presumed to be six preexisting communities, the Six Great Ulus, and these were the communities he brought into his state in the early sixteenth century, a hundred years later these larger units had fragmented into an array of communities with their own ruling elite, such as the Aokhan and Five Banner Khalkha.

The theory of ulus and törö mandated that these new formations be recognized as legitimate. A possible analogy might be the recent recognition of Bosnia and Croatia as viable entities in the modern world system of sociopolitical formations, namely nation-states, although this would have been unimaginable thirty years earlier. As a result, even though at the time of Dayan Khan there were presumed to be six preexisting communities, the Six Great Ulus, and these were the communities he brought into his state in the early sixteenth century, a hundred years later these larger units had fragmented into an array of communities with their own ruling elite, such as the Aokhan and Five Banner Khalkha.

Was it even a “submission”? Using such terms not only shapes but also de¤nes our interpretation. Indeed, it is often very hard to extract ourselves from this paradigm shaping the nature of Manchu–Mongol sociopolitical power dynamics. Not only are we conditioned by nationalist and decolonization discourses, but we also know all too well what the Manchus became. Thus it is very hard to envision what the Jurchens were like in 1620. With the image of the grandiose Qing in mind it is hard to conjure forth the reality of a wellorganized band of forest ¤shermen in the wilds northeast of China.

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