By Longchen Yeshe Dorje, Jigme Lingpa
This ebook is a translation of the 1st a part of Jigme Lingpa’s Treasury of priceless traits, which in a slim quantity of chic verses units out in short yet comprehensively the Buddhist direction in accordance with the Nyingma institution. The concision of the foundation textual content and its use of tricky poetic language, wealthy in metaphor, require large clarification, amply provided the following by way of the statement of Kangyur Rinpoche.
The current quantity lays out the lessons of the sutras in slow levels in response to the normal 3 degrees, or scopes, of religious exercise. It starts off with crucial teachings on impermanence, karma, and ethics. Then, from the Hinayana point of view, it describes the basic Buddhist teachings of the 4 noble truths and the twelve hyperlinks of based bobbing up. relocating on, eventually, to the Mahayana point of view, it expounds absolutely the lessons on bodhichitta and the trail of the six paramitas, and provides an strangely particular exposition of Buddhist vows.
The paperback version comprises Jigme Lingpa’s root textual content in verse, which used to be no longer integrated within the hardcover variation.
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Extra resources for Treasury of Precious Qualities
Taixu would design various versions of such plans over the course of his career; none were adopted. He was also involved in the publication of a wide variety of Buddhist periodicals, such as Masses Enlightenment Weekly, Voice of Enlightenment, Buddhist Critic, New Buddhist Youth, Modern Sangha, Mind’s Light, and the most enduring, The Voice of the Sea Tide. ”21 18 introduction In his essays in these periodicals as well as in his lectures in China and abroad, Taixu spoke often of the relation between Buddhism and Science.
Rhys Davids, author of the entry on Buddhism cited earlier: lāmāism is partly religious, partly political. Religiously it is the corrupt form of Buddhism prevalent in Tibet and Mongolia. It stands in a relationship to primitive Buddhism similar to that in which Roman Catholicism, so long as the temporal power of the pope was still in existence, stood to primitive Christianity. . Lāmāism is hardly calculated to attract much attention for its own sake. Tibetan superstitions and Tibetan politics are alike repugnant to Western minds.
His views on a range of scientific discoveries, and their implications for Buddhist doctrine, are examined here. Victorian enthusiasts often claimed a compatibility of the Buddhist doctrine of karma with Darwin’s theory of evolution, arguing that Buddhism was thus somehow above the debates that have raged over evolution and creationism. The Dalai Lama asserts, however, that the theory of natural selection is not something that Buddhism should easily accommodate. The fourth chapter explores the rise of the academic study of Buddhism in Europe, what I call “the science of Buddhism,” especially in its strained relations with perhaps the most influential of the spiritual sciences of the nineteenth century, Theosophy.