By Floyd H Ross
New version. initially released in 1952, this learn discusses the numerous insights of either Hinduism and Buddhism and appears at their relevance to the West.
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Extra info for The meaning of life in Hinduism and Buddhism
Go to the depths of the soul ... ' 1 He who undertakes such an exploration with all the intelligence and will he can muster may begin to understand worship in its higher sense. Like the Upanishadic sage he may discover that altars, icons and creeds are only pointers on the path leading to Self-realization. 1 R. Blakney, Meister Eckhart: A Modern Translation, p. 246. 47 CHAPTER FOUR THE ART OF YOGA 'The seed of God is in us. Given an intelligent and hard-working farmer, it will thrive and grow up to God, whose seed it is; and accordingly its fruits will be God-nature.
This is simply a symbolic imitation of the Sacrifice 'in the beginning'. In this ritual the sacred libation of Soma is poured into the sacred fire as into God's mouth. 1 The person doing the sacrificing builds up again the dismembered deity through surrendering his egoism or dividedness. Looked at in this perspective, the tenth book of the Satapatha Brahmana takes on real meaning for any student of depth psychology. This chapter deals in detail with the construction of the great Fire Altar. The altar represents not only the structure of the universe but also the Supreme Self, the creator and primal victim.
Such a person is no longer bothered by hunger, thirst, sorrow or confusion. He does not worry about old age and death. He experiences 'the delight of life and mind, the fullness of peace and eternity'. 1 The Indians describe the person who has achieved such a state as blessed. It is taught that each man has the capacity for achieving this condition. It is hidden in the heart of all living creatures. Each must come to this intuitive Self-knowledge by himself, through certain disciplines. No one else can do it for him, but one should have a tutor or guide.