The Heart of the World: A Journey to Tibet's Lost Paradise by Ian Baker

By Ian Baker

The parable of Shangri-la originates in Tibetan Buddhist ideals in beyul, or hidden lands, sacred sanctuaries that display themselves to religious pilgrims and in occasions of hindrance. The extra distant and inaccessible the beyul, the vaster its reputed characteristics. old Tibetan prophecies claim that the best of all hidden lands lies on the middle of the forbidding Tsangpo Gorge, deep within the Himalayas and veiled by means of a giant waterfall. Nineteenth-century bills of this fabled waterfall encouraged a sequence of ill-fated ecu expeditions that ended in advance in 1925 while the intrepid British plant collector Frank Kingdon-Ward penetrated all yet a five-mile portion of the Tsangpo’s innermost gorge and declared that the falls have been not more than a “religious myth” and a “romance of geography.”

the guts of the Tsangpo Gorge remained a clean spot at the map of global exploration till world-class climber and Buddhist pupil Ian Baker delved into the legends. no matter what cryptic Tibetan scrolls or earlier explorers had stated in regards to the Tsangpo’s innermost gorge, Baker decided, can be established basically by way of exploring the uncharted five-mile hole. After numerous years of encountering sheer cliffs, maelstroms of impassable white water, and dense leech-infested jungles, at the final of a chain of awesome expeditions, Baker and his nationwide Geographic–sponsored staff reached the depths of the Tsangpo Gorge. They made information around the world through discovering there a 108-foot-high waterfall, the mythical grail of Western explorers and Tibetan seekers alike.

The center of the World is among the such a lot pleasing tales of exploration and discovery in contemporary memory—an notable trip to at least one of the wildest and so much inaccessible areas on the earth and a pilgrimage to the center of the Tibetan Buddhist religion.

Show description

By Ian Baker

The parable of Shangri-la originates in Tibetan Buddhist ideals in beyul, or hidden lands, sacred sanctuaries that display themselves to religious pilgrims and in occasions of hindrance. The extra distant and inaccessible the beyul, the vaster its reputed characteristics. old Tibetan prophecies claim that the best of all hidden lands lies on the middle of the forbidding Tsangpo Gorge, deep within the Himalayas and veiled by means of a giant waterfall. Nineteenth-century bills of this fabled waterfall encouraged a sequence of ill-fated ecu expeditions that ended in advance in 1925 while the intrepid British plant collector Frank Kingdon-Ward penetrated all yet a five-mile portion of the Tsangpo’s innermost gorge and declared that the falls have been not more than a “religious myth” and a “romance of geography.”

the guts of the Tsangpo Gorge remained a clean spot at the map of global exploration till world-class climber and Buddhist pupil Ian Baker delved into the legends. no matter what cryptic Tibetan scrolls or earlier explorers had stated in regards to the Tsangpo’s innermost gorge, Baker decided, can be established basically by way of exploring the uncharted five-mile hole. After numerous years of encountering sheer cliffs, maelstroms of impassable white water, and dense leech-infested jungles, at the final of a chain of awesome expeditions, Baker and his nationwide Geographic–sponsored staff reached the depths of the Tsangpo Gorge. They made information around the world through discovering there a 108-foot-high waterfall, the mythical grail of Western explorers and Tibetan seekers alike.

The center of the World is among the such a lot pleasing tales of exploration and discovery in contemporary memory—an notable trip to at least one of the wildest and so much inaccessible areas on the earth and a pilgrimage to the center of the Tibetan Buddhist religion.

Show description

Read or Download The Heart of the World: A Journey to Tibet's Lost Paradise PDF

Best buddhism books

Five Ways to Know Yourself as a Spiritual Being: An Introduction to Basic Mindfulness

5 how one can comprehend your self as a religious Being: An advent to easy Mindfulness and Vipassana meditation

A quickly route to enlightenment

www. shinzen. org
www. basicmindfulness. com

Basic Mindfulness education is outfitted round 5 center practices. You don’t unavoidably need to research all 5, even supposing most folk wish to no less than pattern all of them. simply because those practices are strongly contrasting, the probabilities are excellent that whether you don’t take to them all, a minimum of one or will fairly give you the results you want. in addition, if a selected perform doesn’t paintings at a given time, then it’s potentially that one of many different 4 will.

A perform is related to "work" if, in an inexpensive time-frame, it gives you one or a number of of the following.

Reduction of your actual or emotional suffering

Elevation of your actual or emotional fulfillment

Deeper wisdom of who you are

Positive alterations on your goal behavior

I discuss with those middle thoughts because the "5 methods of easy Mindfulness. "

Each of the five methods performs 4 roles.

Each is a skill-building workout –A technique to improve your focus, readability and equanimity muscles.

Each is a simple reaction approach –A solution to care for life’s demanding situations and make the most of nature’s grace.

Each is the way to comprehend your self –Revealing an aspect of your non secular essence.

Each is a practice –A glossy and secular remodeling of 1 of the elemental techniques to enlightenment built traditionally inside of Buddhism and different jap (as good as Western) traditions.

Mind in the Balance: Meditation in Science, Buddhism, and Christianity (Columbia Series in Science and Religion)

By means of constructing a discussion within which the meditative practices of Buddhism and Christianity converse to the theories of contemporary philosophy and technology, B. Alan Wallace finds the theoretical similarities underlying those disparate disciplines and their unified method of making experience of the target global.

The Heart of Buddha's Teachings

Within the middle of the Buddha's instructing, Thich Nhat Hanh brings his reward of transparent and poetic expression to an evidence of the 4 Noble Truths, the Noble Eightfold course, and different easy Buddhist teachings. Thich Nhat Hanh's impressive contribution to Buddhism and to existence is the best way he makes those teachings and practices available to all people, displaying us how the very soreness that's protecting us down will be the trail to our liberation.

The Foundation of Buddhist Thought, Volume 2: Relative Truth, Ultimate Truth

Relative fact, final fact is a transparent and remarkably functional presentation of a middle Buddhist instructing at the nature of fact. Geshe Tashi Tsering presents readers with a superb chance to augment not just thier wisdom of Buddhism, but in addition a robust capability to profoundly improve their view of the area.

Extra resources for The Heart of the World: A Journey to Tibet's Lost Paradise

Example text

The paksa, or topic of discussion, must be either an existing particular, or a property of an existing particular. "Fire-possessing-ness" refers to a property of a particular. 4 For Vasubandhu especially (even if not for all Indian logicians following him), logic must be based on particulars, and even, to follow his tentative theory***, particulars which are alwayschanging moment-events. But there will still be certain momentevents that exist only if others do, thus invariable concomitance is still a possibility.

33. Ibid. He is of course relating this in relation to Vasubhadra. 34. Bu-ston II, p 142. 35. Paramärtha, p 289; Hsüan-tsang Records I, pp 194-195. 36. Sakurabe, Op. , p 363. 37. Taishö no. 1554. 38. Peking/Tokyo Tibetan Tripitaka volume 119, pp 43 ff. 39. P'u-k'uang, Sakurabe, p 363. 40. Paramärtha, pp 279-80, tells this story again in reference to Vasubhadra. 41. Hsüan-tsang, Records I, p. 105. 42. c. C. See the story of Sadäprarudita and Dharmodgata in the Astasähasrikä-prajnä-päramitä, chapter XXX (Rajendralal Mitra ed.

By this time, Vasubandhu could easily, have written those works which Bandhudatta transmitted to his brilliant pupil. 61 The year 376 brings Candragupta II, Vikramäditya, to the throne of the Gupta Empire. As famous for his liberal patronage of learning and the arts, as for his successful maintenance of the Empire, his reign marks one of the high points in the classical Indian period. And Ayodhyä, where Vasubandhu again took up his abode, became for a while the Emperor's capital-in-residence. It may have been shortly after this date that a great debate occurred, which was to stick in the minds of the Buddhist biographers.

Download PDF sample

Rated 4.04 of 5 – based on 45 votes