By Ian Baker
The parable of Shangri-la originates in Tibetan Buddhist ideals in beyul, or hidden lands, sacred sanctuaries that display themselves to religious pilgrims and in occasions of hindrance. The extra distant and inaccessible the beyul, the vaster its reputed characteristics. old Tibetan prophecies claim that the best of all hidden lands lies on the middle of the forbidding Tsangpo Gorge, deep within the Himalayas and veiled by means of a giant waterfall. Nineteenth-century bills of this fabled waterfall encouraged a sequence of ill-fated ecu expeditions that ended in advance in 1925 while the intrepid British plant collector Frank Kingdon-Ward penetrated all yet a five-mile portion of the Tsangpo’s innermost gorge and declared that the falls have been not more than a “religious myth” and a “romance of geography.”
the guts of the Tsangpo Gorge remained a clean spot at the map of global exploration till world-class climber and Buddhist pupil Ian Baker delved into the legends. no matter what cryptic Tibetan scrolls or earlier explorers had stated in regards to the Tsangpo’s innermost gorge, Baker decided, can be established basically by way of exploring the uncharted five-mile hole. After numerous years of encountering sheer cliffs, maelstroms of impassable white water, and dense leech-infested jungles, at the final of a chain of awesome expeditions, Baker and his nationwide Geographic–sponsored staff reached the depths of the Tsangpo Gorge. They made information around the world through discovering there a 108-foot-high waterfall, the mythical grail of Western explorers and Tibetan seekers alike.
The center of the World is among the such a lot pleasing tales of exploration and discovery in contemporary memory—an notable trip to at least one of the wildest and so much inaccessible areas on the earth and a pilgrimage to the center of the Tibetan Buddhist religion.
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Extra resources for The Heart of the World: A Journey to Tibet's Lost Paradise
The paksa, or topic of discussion, must be either an existing particular, or a property of an existing particular. "Fire-possessing-ness" refers to a property of a particular. 4 For Vasubandhu especially (even if not for all Indian logicians following him), logic must be based on particulars, and even, to follow his tentative theory***, particulars which are alwayschanging moment-events. But there will still be certain momentevents that exist only if others do, thus invariable concomitance is still a possibility.
33. Ibid. He is of course relating this in relation to Vasubhadra. 34. Bu-ston II, p 142. 35. Paramärtha, p 289; Hsüan-tsang Records I, pp 194-195. 36. Sakurabe, Op. , p 363. 37. Taishö no. 1554. 38. Peking/Tokyo Tibetan Tripitaka volume 119, pp 43 ff. 39. P'u-k'uang, Sakurabe, p 363. 40. Paramärtha, pp 279-80, tells this story again in reference to Vasubhadra. 41. Hsüan-tsang, Records I, p. 105. 42. c. C. See the story of Sadäprarudita and Dharmodgata in the Astasähasrikä-prajnä-päramitä, chapter XXX (Rajendralal Mitra ed.
By this time, Vasubandhu could easily, have written those works which Bandhudatta transmitted to his brilliant pupil. 61 The year 376 brings Candragupta II, Vikramäditya, to the throne of the Gupta Empire. As famous for his liberal patronage of learning and the arts, as for his successful maintenance of the Empire, his reign marks one of the high points in the classical Indian period. And Ayodhyä, where Vasubandhu again took up his abode, became for a while the Emperor's capital-in-residence. It may have been shortly after this date that a great debate occurred, which was to stick in the minds of the Buddhist biographers.