By C. Waite
The electronic Evolution of an American id details how the concept that of yank individualism is challenged via the electronic revolution. As electronic media modify our print-dominant tradition, assumptions in regards to the dating of the person to the bigger group turn into more and more frustrating. present arguments concerning freedom of speech and confusion approximately what's intended through privateness illustrate the character of the problem.
C. Waite defines individualism because the ways that the yankee tradition frequently strives to stability the rights of the person opposed to the wishes of the crowd. american citizens fight to appreciate what it capacity to be dependable either for one’s self and for the welfare of others. They fight with this no longer as an instructional may perhaps, yet in concrete and particular situations, usually stuck at cross-purposes with conflicting items. it is a ancient fight, intrinsic to the very cloth of America's democratic society, as illustrated by way of its legislation and customs.
The American democracy has supported a view of the individual as an self reliant person. but that idea of yankee individualism now not correctly captures the function of the self within the social global. The electronic surroundings demanding situations that autonomy by way of growing new avenues for speech and new varieties of social networks. although the transition from a print-based tradition to the electronic area includes a world revolution, American tradition will undergo the results of that revolution extra profoundly than different cultures as the notion of yankee individualism is foundational to its democratic means of life.
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Extra resources for The Digital Evolution of an American Identity
The concept of the self had passed from that of a static substance, through that of a fluid, non-organized entity, to that of an active formative structure. (1969, p. 40) Locke, Mill, Voltaire, and Rousseau explored, in their separate ways, the theme of autonomy and freedom. In his Treatise on Government, originally published in 1698, Locke writes about the natural rights of man that existed before all foundations of social and political organizations. Likewise, Voltaire writes that there are natural laws with which human beings in all parts of the world must agree.
We live in an information-rich environment that can easily threaten information overload. Someone could be calling you on your cell, and then there is the text you have not yet answered, not to mention the app providing up-to-theminute news on financial markets. Yet for many, disconnecting seems simply out of the question. As soon as one technology is understood another appears on the horizon, from opportunities for cloud computing to Twitter®, with tweets preserved at the Library of Congress. The digital domain creates new ways to structure community life.
We believe in the inalienable rights of the individual and advocate as a nation for individual rights for other cultures. Yet thinking about the individual as separate and autonomous was simpler when the example was a New England village. Thinking about the individual is more complex when the cyber environment blurs the boundaries between self and other. Individual autonomy may be subsumed by the desires of communities, not identifiable parties, but the compilation of perspectives and voices that transcend time and space.