The Crystal Necklace - The Primary Instructions for Removing by Rangdrol Lama Gyaltsen, Gerd Manusch (ed)

By Rangdrol Lama Gyaltsen, Gerd Manusch (ed)

The Crystal Necklace
The basic directions for removal the Darkness
from to the Oral Transmission of Zhangzhung
Yogic Dzogchen Practices of the Oral Transmission of Zhangzhung Nyengyü
According to the Experiential Transmission of Rangdrol Lama Gyaltsen
With the sort support of
Menri Lopön Trinle Nyima Rinpoche
Translated via Gerd Manusch

Show description

By Rangdrol Lama Gyaltsen, Gerd Manusch (ed)

The Crystal Necklace
The basic directions for removal the Darkness
from to the Oral Transmission of Zhangzhung
Yogic Dzogchen Practices of the Oral Transmission of Zhangzhung Nyengyü
According to the Experiential Transmission of Rangdrol Lama Gyaltsen
With the sort support of
Menri Lopön Trinle Nyima Rinpoche
Translated via Gerd Manusch

Show description

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Extra resources for The Crystal Necklace - The Primary Instructions for Removing the Darkness

Sample text

117 This description is somewhat special as the fingers are usually used in a different way. e. the middle finger. 118 Pressing the ears with the middle finger is sustained by pressing the depressed place behind the ear with the index finger. Thus, srin ‘dzub is emended to gong mdzub. , infra mentions three direct introductions – outer, inner and secret-. The secret direct introduction is the practice of the ‘seven cycles of Clear Light’. Further commentaries are found in the appendices of The Instructions on the Direct Introduction to the Naked View of the Natural State, Dzogchen Practices of the Zhangzhung Nyengyü according to the Practice Manual of Dru Gyalwa Yungdrung, Naldjor 2001-2012.

First, they appear small in size but by practicing more and more they greatly increase in size and divisions and become huge. They arise through concentrating onepointedly on the light of the essential energy sphere. From (the practice of concentrating on) the empty abiding place arises the bon bodydimension and one will manifests the Bön body-dimension (bon sku/ dharmakaya). From (the practice of concentrating on) the rising of the five (pure) lights arise the five deities of the dimension (dbyings) of the body-dimension of enjoyment and one will attain the body-dimension of enjoyment (longs sku/ sambhogakaya).

The mode of multiplying visionary appearances (snang ba mched pa’tshul), 3. The mode of extending visionary appearances (snang ba rgyas pa’tshul), 4. The mode of perfecting visionary appearances (snang ba rdogs pa’tshul), and 5. the mode of finally realizing visionary appearances (snang ba thar thug pa’tshul). 98 It just says sgron gzer lag len gnad drug bshad pa. 100 By understanding all (manifestations) of samsara and nirvana everything is resolved in the essence of existence or the essential state of Bön (bon nyid/ dharmata).

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