Sitting with Koans: Essential Writings on Zen Koan

Contributor note: ahead through Tom Kirchner
-----------------------

The Zen culture has simply major meditative practices: shikantaza, or "just sitting"; and introspection guided via the strong Zen instructing tales known as koans.

Following within the culture of The artwork of simply Sitting (endorsed as a "A booklet now we have wanted for an extended, lengthy time"), this new anthology from John Daido Loori illuminates the sophisticated perform of koan examine from many various issues of view.

Includes writings by:
Robert Aitken William Bodiford Robert Buswell Roko Sherry Chayat Francis Dojun prepare dinner Eihei Dogen Heinrich Dumoulin Hakuin Ekaku Victor Sogen Hori Keizan Jokin Philip Kapleau Chung-fen Ming-Pen Taizan Maezumi Dennis Genpo Merzel Soen Nakagawa Ruth Fuller Sasaki Sokei-an Sasaki Nyogen Senzaki Zenkei Shibayama Eido Shimano Philip Yampolsky Hakuun Yasutani Wayne Yokoyama Katsushiro Yoshizawa

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Contributor note: ahead through Tom Kirchner
-----------------------

The Zen culture has simply major meditative practices: shikantaza, or "just sitting"; and introspection guided via the strong Zen instructing tales known as koans.

Following within the culture of The artwork of simply Sitting (endorsed as a "A booklet now we have wanted for an extended, lengthy time"), this new anthology from John Daido Loori illuminates the sophisticated perform of koan examine from many various issues of view.

Includes writings by:
Robert Aitken William Bodiford Robert Buswell Roko Sherry Chayat Francis Dojun prepare dinner Eihei Dogen Heinrich Dumoulin Hakuin Ekaku Victor Sogen Hori Keizan Jokin Philip Kapleau Chung-fen Ming-Pen Taizan Maezumi Dennis Genpo Merzel Soen Nakagawa Ruth Fuller Sasaki Sokei-an Sasaki Nyogen Senzaki Zenkei Shibayama Eido Shimano Philip Yampolsky Hakuun Yasutani Wayne Yokoyama Katsushiro Yoshizawa

Show description

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Additional resources for Sitting with Koans: Essential Writings on Zen Koan Introspection

Sample text

In the following chapters we will explore in more detail how different streams of foreign influence (reformed theology, pentecostalism, dispensationalism, Unitarianism) have been mixed in unique ways with indigenous elements to produce these alternative Japanese Christian traditions.

Christianity and various new religions that emerged from the war's aftermath provided one means of coping with this crisis. With the establishment of religious freedom by the Occupation Forces in 1946, many groups left the Kyodan* to reestablish their prewar denominational identities.  Between 1949 and 1953 over fifteen hundred new missionaries arrived in Japan, and the churches began to show signs of recovery.  Indigenous new religious movements, on the other hand, have capitalized on the new demographic profile and deregulated religious economy and, according to the most reliable Japanese scholarship, have memberships totaling between 10 and 20 percent of the population.

Even many Japanese who made a commitment to the Christian faith struggled with lingering doubts about the "absoluteness" of missionary versions of Christianity.  The fact that numerous denominations were competing for converts on Japanese soil (each with its own doctrinal peculiarities and forms of government) indicated to many leaders that there might be room for Japanese interpretations and cultural expressions of Christianity. For the founders of independent Christian movements, the transplanted missionary traditions, though a valuable resource to draw upon, were hardly the absolute truth.

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