Mestiz@ Scripts, Digital Migrations, and the Territories of by Damian Baca

By Damian Baca

Traditional scholarship on written verbal exchange positions the Western alphabet as a precondition for literacy. hence, pictographic, non-verbal writing practices of Mesoamerica stay obscured through representations of lettered speech. This e-book examines how modern Mestiz@ scripts problem alphabetic dominance, thereby undermining the colonized territories of "writing." Strategic weavings of Aztec and eu inscription platforms not just advertise historically-grounded bills of ways recorded details is expressed throughout cultures, but additionally communicate to rising reports on "visual/multimodal" schooling. Baca-Espinosa argues that Mestiz@ literacies strengthen "new" methods of examining and writing, acceptable to diversified study rooms of the twenty-first century.

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By Damian Baca

Traditional scholarship on written verbal exchange positions the Western alphabet as a precondition for literacy. hence, pictographic, non-verbal writing practices of Mesoamerica stay obscured through representations of lettered speech. This e-book examines how modern Mestiz@ scripts problem alphabetic dominance, thereby undermining the colonized territories of "writing." Strategic weavings of Aztec and eu inscription platforms not just advertise historically-grounded bills of ways recorded details is expressed throughout cultures, but additionally communicate to rising reports on "visual/multimodal" schooling. Baca-Espinosa argues that Mestiz@ literacies strengthen "new" methods of examining and writing, acceptable to diversified study rooms of the twenty-first century.

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Extra resources for Mestiz@ Scripts, Digital Migrations, and the Territories of Writing (New Concepts in Latino American Cultures)

Example text

She refuses to refer to herself as “Hispanic”—to do so would be to embrace an identity that admits no competing discourses, that admits only a European history and erases any indigenous consciousness. Her impulse is to defy that her “Indianness” has been destroyed. But her “Indianness” has been destroyed—just as mine has. (85) Saenz puts pressure on an enduring struggle and debate within Mestiz@ communities that share indigenous memories and practices in an assortment of diverse and complicated ways.

Second, after World War II and the division of the world into three ranked areas, Spanish became the language of a significant portion of the Third World, Hispanic America. Spanish was devalued a third time when it became the language of Latino communities in the United States. S. S. 12 Through these linguistic and rhetorical variations, Anzaldúa opens up an imaginary that is no longer tied to hierarchical orders of imperial history. In the preface to Borderlands, Anzaldúa states, The switching of “codes” in this book from English to Castilian Spanish to the North Mexican dialect to Tex-Mex to a sprinkling of Nahuatl to a mixture of all of these, reflects my language, a new language .

When French, German, and English became the languages of reason and science . . Second, after World War II and the division of the world into three ranked areas, Spanish became the language of a significant portion of the Third World, Hispanic America. Spanish was devalued a third time when it became the language of Latino communities in the United States. S. S. 12 Through these linguistic and rhetorical variations, Anzaldúa opens up an imaginary that is no longer tied to hierarchical orders of imperial history.

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