Journey to Mindfulness: The Autobiography of Bhante G. by Bhante Henepola Gunaratana, Jeanne Malmgren

By Bhante Henepola Gunaratana, Jeanne Malmgren

Bhante Gunaratana —Bhante G., as he's affectionately called—has lengthy been one of the such a lot cherished Buddhist academics within the West. Ordained at twelve, he may finally turn into the 1st Buddhist chaplain at an American collage, the founding father of a retreat heart and monastery, and a bestselling author.

Here, Bhante G. lays naked the often-surprising ups and downs of his seventy-five years, from his boyhood in Sri Lanka to his many years of sharing the insights of the Buddha, telling his tale with the "plain-English" technique for which he's so popular.

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By Bhante Henepola Gunaratana, Jeanne Malmgren

Bhante Gunaratana —Bhante G., as he's affectionately called—has lengthy been one of the such a lot cherished Buddhist academics within the West. Ordained at twelve, he may finally turn into the 1st Buddhist chaplain at an American collage, the founding father of a retreat heart and monastery, and a bestselling author.

Here, Bhante G. lays naked the often-surprising ups and downs of his seventy-five years, from his boyhood in Sri Lanka to his many years of sharing the insights of the Buddha, telling his tale with the "plain-English" technique for which he's so popular.

Show description

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Additional resources for Journey to Mindfulness: The Autobiography of Bhante G.

Example text

He had always told people he would wait until he had reached the age of forty before publishing a book, and he kept good his word, publishing in the following year a work he had been drafting and publishing in pieces for nearly four years, An Inquiry into the Good. Meantime, the political situation in Japan was undergoing momentous changes. Five years earlier had seen the outbreak of the Sino-Japanese War, during the course of which he lost his younger brother, who had joined the army. In the same year he became a university teacher, Japan annexed Korea.

Like an artist, his work was never done. Miki notes in the same context that while his ordinary lectures were rather staid and well organized, his special lectures, which were open to students from all departments and were attended by professors as well, showed him at his best and were always packed. ” His goal was not so much to instruct them in the thinking of others as to help them catch the “knack” of seeing the world from others’ standpoints so that one could ³nd a standpoint of one’s own.

This motivation was not carried out directly by comparing one set of ideas to another, but it lay clearly in the background of the ³rst of his philosophical ideas: pure experience. Ironically it is the very absence of references to Zen in his writings that shows their importance. As Nishitani remarks: For one thing, his thought had taken a turn towards regarding the historical world as the most concrete world, bringing him into touch with a realm of nishida kitarõ 39 meaning not usually included in the world of Zen.

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