By Yongdzin Lopon Tenzin Namdak Rinpoche, Nagru Geshe Gelek Jinpa, Carol Ermakova, Dmitry Ermakov
This booklet includes thirty brief directions sum up what each one Khandro learnt after which, ultimately, what she skilled and taught her disciple. The ispiring biography of 1 of those nice girls, Choza Bonmo, lines her route to reaching complete perception into the genuine Nature of her personal brain, a direction which, with the tips of the educating translated right here, we will all aspire to keep on with. this is often really a unprecedented and beneficial present for western scholars. However,as Yongdzin Rinpoche indicate: '' Whoever reads or appears into this booklet mustn't ever harbour any unfavourable recommendations approximately Dzogchen. in case you imagine that Dzogchen is not anything greater than vacancy or maybe empty Nature - it really is too simplistic. In fact,- Dzogchen is far greater than thai.''
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Additional info for Heart Essence of the Khandro: Instructions on Bonpo Dzogchen: Thirty Signs and Meanings from Women Lineage-Holders
This lady comes from Dong which may be in the southern part of Tibet. She showed the symbol or sign : The symbol means that thoughts are all liberated back to the Nature. That means that all phenomena are as empty form. The sign is not merely something special which the Dakini demonstrates; it symbolizes that everything is just self-liberated back to Empty Nature. The concluding teachings which Zhangzhungza W6kyi Lama taught Dongcham Kharmokyong are as follows : The Nature is like space. Space is only an example.
This is the final goal of Dharmakaya which neither increases nor decreases. It is unchangeable throughout the three times of past, present and future. It is called 'stable as the swastika. ' This is the Base of all Nirvana and Samsara which never deviates; therefore it is called 'the unchangeable, indestructible banner. ' That is the meaning. To clarify this : it is not possible to destroy or disturb the Natural State at all. 47 Tib . phung po lnga. 4 8 Yongdzin Rinpoche explained that since Ulishak is the Nirmanakaya aspect of Dzema Yiwongma, they are represented by one image on the thankga.
Mkha' 'gro - literally 'sky-goer'. 40 Tib . 'ja' Ius. There are three main types of Rainbow Body. The highest level is called Tib. 'ja' Ius 'pho ba chen po - the Rainbow Body of the Great Transfer. At this level a practitioner becomes a complete Buddha in his or her very body. Unnoticed by others, the physical body of such a practitioner is transformed into the essence of the five elements, the five pure lights (Tib. 'od Inga) ; such a person does not manifest any signs of death. This kind of being can disappear and reappear on this mundane plane at any point in time or space in response to the needs of those seeking the path of realization.