By Hellmuth Hecker, Nyanaponika Thera
A perennial favourite, Great Disciples of the Buddha is now relaunched in our best-selling Teachings of the Buddha series.
Twenty-four of the Buddha's such a lot unusual disciples are delivered to lifestyles in ten chapters of wealthy narration. Drawn from a variety of genuine Pali assets, the fabric in those tales hasn't ever sooner than been assembled in one quantity. via those enticing stories, we meet all demeanour of people - wealthy, negative, male, lady, younger, previous - whose designated tales are advised with an eye fixed to the main points of normal human issues. whilst learn with cautious cognizance, those tales can sharpen our figuring out of the Buddhist course by way of permitting us to think about the dwelling graphics of the folk who fulfilled the early Buddhist beliefs of human perfection. The characters designated include:
and many more.
Conveniently annotated with an identical procedure of sutta references utilized in all of the different sequence volumes, Great Disciples of the Buddha allows the reader to simply position each one scholar within the better photo of Buddha's lifestyles. it's a quantity that no severe scholar of Buddhism may still omit.
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Additional info for Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy
T i m e is the t a k i n g place (passage, kyoryaku) of all beings. It is the w a y they are—an " i s " or a n " a r e " in the sense of static persistence is impossible a n d senseless for D o g e n . T h e r e is no such thing. A l l beings are i m p e r m a n e n c e . I m p e r m a n e n c e is B u d d h a - n a t u r e . d o not yet u n d e r s t a n d what Dogen means by "true But we imper- m a n e n c e . " D o g e n ' s true i m p e r m a n e n c e is not w h a t w e think it is. A s l o n g as w e think w e k n o w w h a t it is, w e will n e v e r get anyw h e r e ; w e will not e v e n see the necessity of g e t t i n g or g o i n g somew h e r e .
Every basic character trait that is encountered at the bottom of every occurrence, that finds expression in every occurrence, would have to drive the individual who experienced it as his own basic character trait to affirm every moment of universal existence with a sense of triumph. 28 If eternal recurrence is thought within the f r a m e w o r k of duration, that of an objectified N e w t o n i a n c o n t a i n e r - t i m e , existence b e c o m e s a meaningless repetition without e n d into nothingness.
Yet an ordinary person who does not understand buddha-dharma may hear the words the time-being this way: " F o r a while I was three heads and eight arms. For a while I was an eight- or sixteen-foot body. This is like having crossed over rivers and climbed mountains. Even though the mountains and rivers still exist, I have already passed them and now reside in the jeweled palace and vermillion tower. " 1 7 T h e a v e r a g e m a n believes that his self is p e r m a n e n t , at least relatively so " f o r n o w .