By Heidi I. Köppl
Esoteric Tibetan Buddhist scriptures train practitioners to imagine themselves as deities dwelling inside a mandala. by way of doing so, they assert, the practitioner will finally develop into the deity itself. yet are sentient beings instrinsically natural, or does visualization perform cause them to natural? during this eleventh-century observation, the well known Nyingma (Ancient tuition) pupil Rongzom Chokyi Zangpo units out his research of the character of purity. This penetrating learn, directed in the direction of students and critical practitioners, includes Koppl's English-language translation of Rongzom's unique textual content and her explication of his perspectives. Koppl's incisive research bargains an outline of Rongzom's profession and works and offers particular recognition to his critique of Madhyamaka philosophy. a few of Rongzom's ways, Koppl indicates, are unconventional even in a Nyingma context.
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Additional info for Establishing Appearances as Divine: Rongzom Chokyi Zangpo on Reasoning, Madhyamaka, and Purity
When Rongzom states that the view of Mantra supersedes the Madhyamaka view it is necessary to understand what type of Madhyamaka he is referring to. We will now examine Rongzom’s critique of Madhyamaka and how it illuminates his view of Mantra. We will also explore how this critique may have influenced Mipham, who considers Rongzom an important source of his Madhyamaka presentation. A hermeneutical link can be demonstrated between Rongzom’s critique of Madhyamaka and his promotion of the notion of purity on the esoteric level.
It accepts or negates with reference to the way things appear to it. With such dialectics it is indeed not possible to establish the vast and profound meaning.
2. 2 The Superiority of Mantra According to the Nyingma School For the remaining part of this section, we will focus on the way that the Nyingma school traditionally has held the esoteric view as superior to the sūtric view. Although our concern will mainly be with Nyingma authors, we shall also briefly examine the views of Tsongkhapa and Sapaṇ as representatives of the New Schools. We m an t r a fro m a n y ingm a per spect ive 31 will attempt to present a general Nyingma outlook on Tantra to contextualize the subsequent discussion of Rongzom’s critique of Madhyamaka and his preference for the esoteric notion of purity.