Diaspora and Memory: Figures of Displacement in Contemporary by Marie-Aude Baronian, Stephan Besser, Yolande Jansen (Eds.)

By Marie-Aude Baronian, Stephan Besser, Yolande Jansen (Eds.)

Reviews of migration and dwelling-in-displacement impinge upon the lives of an ever expanding variety of humans around the globe, with company category convenience yet extra frequently with unrelenting violence. because the early Nineties, the political and cultural realities of world migration have ended in a becoming curiosity within the diverse kinds of diasporic lifestyles and identities. The articles during this e-book don't specialise in the 'external' obstacles of diaspora - what's diasporic and what's now not? - yet on one in every of its most crucial 'internal' barriers, that is indicated by way of the second one time period within the identify of this booklet: reminiscence. it's not accidentally that the 'right' to recollect, the 'responsibility' to keep in mind, are significant problems with the debates in diasporic groups and their relation to their cultural and political atmosphere. The relation of diaspora and reminiscence includes very important serious and perhaps even subversive potentials. reminiscence can go beyond the territorial common sense of dispersal and go back, and turn out to be a competing resource of diasporic identification. The articles during this quantity discover how, formed by way of the obligations of testimony in addition to by means of the normalizing forces of amnesia and forgetting and political pursuits, reminiscence is a performative, figurative procedure instead of a safe house of id. Contents Marie-Aude BARONIAN, Stephan BESSER and Yolande JANSEN: creation I Carol BARDENSTEIN: Figures of Diasporic Cultural construction: a few Entries from the Palestinian Lexicon Anette HOFFMANN: evaluating to Make specific: Diasporic Articulations of the Herero groups in Namibia Elif BABUL: domestic or Away? at the Connotations of place of origin Imaginaries in Imbros Melissa BILAL: eager for domestic at domestic: Armenians in Istanbul Esther PEEREN: in the course of the Lens of the Chronotope: feedback for a Spatio-Temporal viewpoint on Diaspora II Andreas HUYSSEN: Diaspora and country: Migration into different Pasts Pascale R. BOS: followed reminiscence: The Holocaust, Postmemory, and Jewish Identi

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By Marie-Aude Baronian, Stephan Besser, Yolande Jansen (Eds.)

Reviews of migration and dwelling-in-displacement impinge upon the lives of an ever expanding variety of humans around the globe, with company category convenience yet extra frequently with unrelenting violence. because the early Nineties, the political and cultural realities of world migration have ended in a becoming curiosity within the diverse kinds of diasporic lifestyles and identities. The articles during this e-book don't specialise in the 'external' obstacles of diaspora - what's diasporic and what's now not? - yet on one in every of its most crucial 'internal' barriers, that is indicated by way of the second one time period within the identify of this booklet: reminiscence. it's not accidentally that the 'right' to recollect, the 'responsibility' to keep in mind, are significant problems with the debates in diasporic groups and their relation to their cultural and political atmosphere. The relation of diaspora and reminiscence includes very important serious and perhaps even subversive potentials. reminiscence can go beyond the territorial common sense of dispersal and go back, and turn out to be a competing resource of diasporic identification. The articles during this quantity discover how, formed by way of the obligations of testimony in addition to by means of the normalizing forces of amnesia and forgetting and political pursuits, reminiscence is a performative, figurative procedure instead of a safe house of id. Contents Marie-Aude BARONIAN, Stephan BESSER and Yolande JANSEN: creation I Carol BARDENSTEIN: Figures of Diasporic Cultural construction: a few Entries from the Palestinian Lexicon Anette HOFFMANN: evaluating to Make specific: Diasporic Articulations of the Herero groups in Namibia Elif BABUL: domestic or Away? at the Connotations of place of origin Imaginaries in Imbros Melissa BILAL: eager for domestic at domestic: Armenians in Istanbul Esther PEEREN: in the course of the Lens of the Chronotope: feedback for a Spatio-Temporal viewpoint on Diaspora II Andreas HUYSSEN: Diaspora and country: Migration into different Pasts Pascale R. BOS: followed reminiscence: The Holocaust, Postmemory, and Jewish Identi

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Extra resources for Diaspora and Memory: Figures of Displacement in Contemporary Literature, Arts and Politics

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In 1990, succeeding years of struggle, Namibia became independent. ” Drawing upon different forms of Herero orature and interviews that I conducted, my considerations are intended to specify and elaborate James Clifford’s argument that being diasporic and being Comparing to Make Explicit | 33 indigenous need not be an oxymoron. It might not even be an opposition: if movement, the freedom to travel, is crucial to the notion of belonging to a certain area, then the restriction to particular, virtually fenced homelands under the apartheid regime can be thought of as a loss of home.

In this article, the aim is to investigate the ways in which these interrelated concepts become an object of everyday practice in the context of Imbros. ”5 I will try to see how Imbrians use “diasporic articulations” such as memories of displacement, dispossession and suffering (Hoffmann) as part of their bid to claim land. In that sense, rather than trying to define the Imbrian case in terms of diaspora, I will try to understand what diaspora, as a discourse, can make possible. ” The condition of “marginality” (hooks) prevails both in the geographical and the imaginary configurations of the island.

Returning Rums are also aware of this situation, which is one of the reasons they now feel safe about coming back to Imbros. They are aware that being able to spend money enables them to show presence on Imbros, that they are welcomed as people with money who are also now “the regulars” but no longer “the owners” of the island. On the other hand, things do not run equally smooth for them in the land registry office. The returning Imbrians, wanting to take the advantage of the existing air of liberty on the island, apply for the return of legal titles to their old family properties.

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