By Paul Williams
From a box essentially of curiosity to professional orientalists, the learn of Buddhism has constructed to embody inter alia, theology and non secular reports, philosophy, cultural stories, anthropology and comparative stories. there's now higher direct entry to Buddhism within the West than ever sooner than, and Buddhist reviews are attracting expanding numbers of students.
This eight-volume set brings jointly seminal papers in Buddhist reports from an unlimited variety of educational disciplines, released over the past 40 years. With a brand new advent by way of the editor, this assortment is a different and unrivalled examine source for either pupil and scholar.
VOLUME VIII BUDDHISM IN CHINA, EAST ASIA AND
97 Did 1-ching visit India? difficulties in utilizing 1-ching as a
source on South Asian Buddhism
98 Stiipa, siitra and sarira in China, c.656-706 CE
99 The lifetime of Shinran Shonin: the adventure to self-acceptance
100 Cliches canoniques bouddhiques dans les legendes sur les
debuts du bouddhisme au Japon
101 Interpretations of human-flesh delivering: misdeed or
102 Flying mountains and walkers of vacancy: towards a
definition of sacred area in jap religions
ALLAN G. GRAPARD
103 where of the surprising instructing in the Hua-yen
tradition: an research of the method of doctrinal switch 161
PETER N. GREGORY
104 at the thought of the hijiri (holy man)
105 Buddhist self-immolation in medieval China
106 the improvement of the kenmitsu approach as Japan's
107 The dragon woman and the abbess of Mo-shan: gender and
status within the Ch'an Buddhist tradition
MIRIAM L. LEVERING
108 ancient and historiographical matters within the research of
pre-modern jap religions
109 The idolization of enlightenment: at the mummification of
Ch'an masters in medieval China
ROBERT H. SHARF
110 Buddhist impression on early Taoism: a survey of scriptural
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Extra resources for Buddhism, Critical Concepts in Religious Studies, Volume 8
20. The empress in retrospect I am aware, of course, that we have now reached our target date without turning up the least piece of concrete evidence to say that the empress ordered the printing of anything. But while I should repeat that there is still plenty of room for research even into the materials used in this study, I rather suspect that no such evidence exists. We have already mentioned the historiographic bias against her; we have also drawn out her pursuit of private objectives which she deliberately hid from view; and where ideological control was at stake, one doubts that much would have been allowed to survive in public documents anyhow.
79 In Buddhist circles, moreover, we do not have to rely simply on a few scattered prophetic utterances to gauge the profound insecurity that afflicted Chinese civilization in the late sixth and seventh centuries over the future of its sacred texts. Ample testimony still survives in the form of the impressive number of siitras that from this time on started to be carved out of the mountain stone of north China in the explicit hope that this durable medium would outlast the decline that was bound to come.
A message from Mount Song It is a pity in particular that we do not possess more information to clarify all that she did on the central Sacred Peak, Mount Song, which we have already had occasion to mention above as the site of a palace and of the abortive enshrinement of a relic. The empress, like her husband before her, seems to have been obsessed with this sacred space, to an extent which hints that something beyond the admittedly important symbolism of the centre attracted them to it: I have suggested elsewhere that the cause may have been astrological, that they both felt that their fates were literally governed by this mountain 122 • Yet in May 1982 one unexpected piece of additional information precisely dated to the year 700, was found on its slopes, in the form of an inscription from a metal dragon, one of a very small number from medieval times that actually got away 123 • Omitting only the details of the official responsible and the date of the ceremony, it says just this: With respect, Wu Zhao, ruler of the Great Zhou, delights in the True Way, and the long-lived holy immortals.