Child of the Earth: Tarjei Vesaas and Scandinavian

Format: Hardcover

Language: English

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The three countries on the Scandinavian Peninsula are Sweden, Norway, and Denmark. Some will maintain that a British earl outranks any continental count. It was magical even if we were wearing wetsuits. European antique furniture is something which can be considered to be elegant, cozy and romantic as well. The median annual salary for all postsecondary teachers was $72,470 as of May 2015. As a Dutch linguistic joke goes, while Limburghish is a dialect, it is not a dialect of Dutch.

Pages: 159

Publisher: Praeger (May 15, 1989)

ISBN: 0313259445

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Rudolf.� 1962.�� Die Sonne als Symbol; der Schl�ssel zu den Mysterien. K�snacht, Helianthus-Verlag.� 302 p. illus. 26 cm. Epigraphic Society's Occasional Publications.� 1981 Four Major Plays download epub Four Major Plays. Linguistically, however, the “Chinese language” is a language family of similar time-depth to Germanic (albeit, with a common written language). >I’d also say that the perception of Chinese as a single language by speakers of the various dialects living in China has as much historical and cultural basis as it does political The Boat of Longing: a Novel read for free But it would be wrong to ignore the role of government entirely. The Nordic countries pride themselves on the honesty and transparency of their governments. Nordic governments are subject to rigorous scrutiny: for example, in Sweden everyone has access to all official records. Politicians are vilified if they get off their bicycles and into official limousines , cited: When We Dead Awaken (Plays for Performance Series) Grigsby to his very large collections (some 32,000) of stone and bone and pottery artifacts from the sites had already disclosed to him that inscriptions in old European scripts were engraved on some of the objects. ������ It looked, therefore, as if a mixed population of several races had lived in the east Tennessee area, and in all probability they would have interbred.� No pygmies are known to have survived to modern times in North America, at least not in the United States or Canada, but it does seem likely that pygmies may have been among the native peoples encountered by the first European explorers to come to eastern North America."� [The devastating effects of diseases such as measles and smallpox on Amerindians after 1492 AD and repeated European invasions, are known to have reduced population numbers by over 85% in many parts of America]. ������ Before Fell received the skeletal material he had already become interested in the problem of whether or not pygmies might have inhabited North America.� The ancient European word for pygmy or dwarf is a root based on the form nan.� Thus in ancient Greek it is nanos, in Basque it is nanu or nano (according to dialect), in Irish Gaelic it is nan, and modern French has nain, Spanish enano.� This strange unanimity among the various languages of Europe, not all of them closely related, seemed to suggest that there might once have been a race of pygmies known to ancient Europeans.� The lack of pygmy bones in European archaeological sites seemed to imply that the inferred pygmies, if they existed at all, may not have been European pygmies.� Yet it seemed inconceivable that ancient Europeans could have known about the pygmies of central Africa, of those of the remote highlands of Malaysia and the Philippines. ������ What intrigued me still more, and prompted me to draw attention to the matter in two papers Fell wrote on the language of the Takhelne tribe of British Columbia, was that these American Indians also had a tradition of pygmies (or dwarves), whom they called the Et-nane.� Later Fell learned from a colleague that the Shoshone vocabulary also includes a similar word, whose root is nana- and is defined by the compiler of the Shoshone Dictionary as "elf-like people.� ������ Now, when Fell began to analyze the anatomical characteristics of the pygmy skulls from Tennessee, he soon discovered that they matched those of the pygmies of the Philippines, who are also brachycephalic.� [Please see Figs. 58 & 59 ] Further, he learned from the accounts of explorers in Malaysia who had penetrated to areas where no racial intermixture had occurred that the pure or true-bred pygmy there has very prognathous jaws, as is the case with the American skulls.� These Malaysian and Philippine pygmies are regarded by archaeologists as remnants of a formerly extensive Mongoloid pygmy race that once occupied much of southern East Asia.� Carter believes that their characters area still to be recognized in dilute trace form in the occasional frizzy hair, dark skin, and squat stature observed among southern Chinese.� Significantly, perhaps, the best-known native name of the Oriental pygmies is the A�ta.� Perhaps this root is the origin of the prefix Et- used by the Takhelne.� Whether that be so or not, it is clear that the pygmies of Tennessee were of Oriental--that is to say, East Asian--origin; and since pygmies are not maritime people, they can have reached the Americas only by the land route. ������ They must once have been more widely dispersed than our present finds imply.� However, since they reached as far east as east Tennessee, and their bones have been found in association with Europoids and inscribed artifacts of Europoid type, such as loom weights and pottery stamps, lettered in ancient Irish (noted as Celtic) and Basque [see Figs. 183, 185, 186, 187 & 189 ], Fell concluded that there were in fact meetings of the two races, and that therefore the European visitors could well have taken back to Europe some account of these mysterious undersized people.� An inscription that Professors Heizer and Martin Baumhoff had recorded from 1California ( Fig. 63 ), when deciphered as Ancient Irish ogam, seemed also to suggest that early explorers had encountered some pygmy race that they considered dangerous. ������ In addition to skeletal remains, a number of sculptures, evidently of ancient origin, have been discovered at varying depths in the soil, some of them depicting people of obvious Europoid origin, yet all the evidence indicates that these sculptures were created in America, at an era long before the colonists arrived in modern times.� Some representative illustrations ( Fig. 60, Fig. 61, Fig. 62 ) may serve to show their nature and their similarity to ancient European sculpture that has been attributed to the Gauls.� Most striking is the head of a man, carved in Ancient Irish style, with the curving nostrils and staring eyes that one encounters in Irish art and wearing as a chaplet a twig of bog oak leaves and acorns.� it seems difficult to regard this as representing anything other than an Irish priest, or druid.� It was found in Searsmont, Maine, a part of a larger work of which the torso still remains on the site, the head being now in the museum at Sturbridge, Massachusetts. ������ Fell believed that these heads and others like them are truly ancient American artifacts, and that the hands that carved them are also responsible for the engraved inscriptions in ogam and other ancient European alphabets, found on artifacts at burial sites and also cut in rock ref.: Hans Christian Andersen: Fairy download pdf Hans Christian Andersen: Fairy Tales.

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From 1933 to 1939, 3,000 Jews were accepted into Sweden, and another 1,000 were allowed to use Sweden as a point of transit Snorri Sturluson and the Edda: The Conversion of Cultural Capital in Medieval Scandinavia (Toronto Old Norse-Icelandic Series (TONIS)) If one word was chosen to sum up the Scandinavian countries, ‘innovative’ would surely be a high contender. All three of these Northern European nations score consistently well on global surveys intended to measure how innovative and innovation-friendly countries are – as do fellow Nordic nations Finland and Iceland , cited: Old Norse-Icelandic Literature: A Short Introduction While in Denmark, Andreas and Claus prepare fresh oysters with herbs, an herbal yogurt smoothie with honey, a wholesome corn porridge dessert with fresh berries, and finally, a slow-roasted beef sirloin served with beans, nuts and thyme. Episode #108 · Andreas visits Rygge, the "vegetable garden" of southeastern Norway, to prepare a traditional menu of root vegetables, goat and hen ref.: A Doll's House read online C. from a stone chamber dedicated to Byanu at South Woodstock, Vermont (also ee Mystery ). ������ On the ceiling of the same chamber at South Woodstock occurs a depiction of Byanu in her guise as Tanith, the mother goddess of the southern Iberians and of their Carthaginian neighbors ( Fig. 168 ). ������ Near the same site John Williams and Barry Fell found in 1975 the torso of a fallen image of a female divinity, evidently Byanu, whose name appears in various local contexts ( Fig. 167 ). ������ These examples illustrate the continuing and widespread influence of the concept of a mother goddess in North America just as in Europe. ������ In Scandinavian mythology the underworld, Jotunheim, is inhabited by the evil progeny of Loki and by other giants and monsters.� One of Loki's children was the giant worl Fenrir, who became a menace to the gods, and had to be placed under restraint in a magic halter.� None dared to capture the beast, however, until Tyr, the god of war, allowed the wolf to take his arm in his jaws as a guarantee that the halter would not restrain him.� When Fenrir discovered that he had been tricked, he bit off Tyr's arm, so the god is depicted as maimed. ������ This ancient myth, as noted previously, is depicted on Woden-lithi's inscription [at Peterborough, Ontario, Canada] in at least two places, Fig. 111 & Fig 112 .� About 21 feet from the main sun figure, slightly east of the north-south axis, occurs a wolf figure that is labeled L-Z� F-N-R.� The beast appears to be caught in some kind of trap.� The inscription seems to mean, "Fenri locked," assuming that L-Z is the root laesa in Old Norse, "to lock." ������ Another depiction is seen some 30 feet southwest-by-west of the main sun figure ( Fig. 169 ).� it shows the wolf running free.� it is lettered W-N-R� M-L� M-N-D [= Wenri mel mond].� This evidently means "Wenri Crunch-Hand," the form Wenri being alternative to Fenri (Fenrir in Norse), mel being the verb to "crush" or "grind," and mond meaning "hand."� The figure of the wolf is placed just to the left of the main image of the god Tsiw, whose left hand he has just bitten off.� The god, with blood still dripping from the wound, stands defiantly, over the conspicuous dedication made by Woden-lithi ( Fig. 111 ). ������ Two giants with similar names occur in Norsemen mythology.� One of them, Ymir, is present at the creation of the earth, and his body is carved up to constitute the world.� The other, Himir, is a sea monster that is defeated in battle with Thunor.� The version presented by Woden-lithi's artists shows the sea giant, but he is named Y-M-R, hence Ymir.� He is shown beside his ship ( Fig. 170 ), which is carried along the waves by a huge sea horse.� The inscription reads Y-M-R� N-GH-W (Ymira nokwi), readily translated as "The ship of Ymir."� The giant may have been feared by Woden-lithi's mariners, so his defeat by Thunor would be cause for veneration of the Thunderer. ������ According to Snorri's Edda, the world will end with Ragnar�k, the Twilight of the Gods, when the monsters of Jotunheim finally overcome the Aesir and Vanir.� During the last battle Thor (Thunor of our Ontario text) manages to hold at bay the giant serpent that encircles the world and is called Midgardsormen (Worm of Middle Earth); at length his hammer Mjolnir avails no more, and Thunor and the other gods succumb.� Parts of this scenario are depicted in various places on Woden-lithi's site. ������ A little west of a point 30 feet south of the main sun figure there can be found a number of serpents, with inscriptions scattered among them.� The inscriptions ( Fig. 172 ) include M-O-L-N (Mjolnir or Old Norse), the hammer of Thunor; R-M (orm, "serpent" in Old Norse); M-D-N-M, apparently to be understood as Midn[gardsorm] nama ("Worm of Mid-Earth is its name"), nama being a south Germanic form, replacing nefni of Old Norse.� Another serpent is labeled S-W, presumably svika, "twisting."� The collection is identified ( Fig. 171 ) as R-G-N� D-M (Regin Domr, Doom of the Gods).� Another picture of the Worm of Mid-Earth appears in the engraving of Thunor given in an earlier [section].� The word A-K-W, Old Norse akava is written beside yet another serpent: it means "fierce." ������ The earth is now given over to flame, and the Aesir gods under the leadership of Woden form in procession to ascent the rainbow (in Norse lore called Bridge-of-the-Gods) to enter Valhalla, there to await their own doom.� This last scene is the subject of a petroglyph engraved some five feet southwest of the main sun-god { Fig 173 } figure [at Peterborough, Ontario, Canada].� The petroglyph includes the Tifinag letters W-L-H-L, Walhol, which is also the Anglo-Saxon manner of pronouncing Valhalla.� Inconsequent as it seems, perhaps because of the random manner in which the various pieces of Norsemen mythology have been ground into the rock platform, a Yule-man seems to be taking part in the proceedings, wearing the disguise of the equinoctial hare, while he wrestles another clown dressed as a bear. ������ These ancient Norsemen myths were to some extent acquired or inherited by the Algonquian and Sioux tribes who were the neighbors of the colonists.� Pictographs and petroglyphs of dragons and other monsters found along the banks of the St , source: The Golden Horns: Mythic read for free

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